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Celebrating Positive and Nuanced YA Disability Representation for Disability Pride Month by Dr. Caitlin Metheny

7/26/2023

 
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Caitlin Metheny
is an assistant professor of English Language Arts education at University of South Carolina Upstate; she has taught courses in secondary ELA methods, K-16 writing methods, children’s literature, and young adult literature. As a disabled teacher educator, she is passionate about children’s and YA literature with nuanced disability representation. Her research primarily focuses on critical engagement with these texts for readers and educators. She is also currently serving a 5-year term as co-editor of The ALAN Review (TAR).
Celebrating Positive and Nuanced YA Disability Representation for Disability Pride Month by Dr. Caitlin Metheny
“I’m sick… And I don’t wish that I wasn’t. And I don’t really care how uncomfortable that makes you anymore” (Moskowitz, 2019, p. 276).

The above quote is said by disabled teen, Isabel, in one of my favorite YA novels that shows a positive disabled identity, Sick Kids in Love, which is an excellent book to celebrate Disability Pride Month!

Disability Pride Month takes place every July to mark the anniversary of the Americans with Disabilities Act (ADA), which was written into law in July 1990. While defining disability pride varies for folx who have differing disabling conditions, many agree that it is a time to highlight disabled identities, celebrate the disabled community, draw attention to achievements of that community, acknowledge the nuance and wide range of disability experiences, and reflect on successes for disability inclusion in society. Disability Pride Month also highlights existing ableism and injustices in our society and draws attention to progress and changes yet to be made.

As someone who became disabled at the age of sixteen from treatment for bone cancer, who also didn’t identify as disabled until I became immersed in Critical Disability Studies scholarship during my PhD, I can understand why disability pride id difficult to define. How can I be proud to be disabled when life with a disability is difficult in a world created for nondisabled bodies? How can I take pride in calling myself disabled when society has taught us to believe this is a sad existence to be avoided at all costs? For many disabled people and disability justice activists, disability pride is a both/and situation, not either/or: you can feel positively about your disability and recognize that being disabled is challenging because of disabling conditions and the prevalence of ableism (Pulrang, 2021).

To me, disability pride means having a (mostly) positive sense of self (looking at your, internalized ableism), accepting my disabilities as important elements of my personal identity, being proud of myself for navigating ableism and a world that does not always accommodate my body, while also acknowledging that sometimes being disabled is painful, challenging, and just plain sucks. Both/and. This acknowledgement of both/and disability nuance has become central in both my personal life and my role as a teacher educator and scholar of YA literature centering disability.

As Rachel R. Wolney and Ashley S. Boyd wrote in their May 24 YA Wednesday post on disability representation in middle grade novels, it is important, but also challenging, to find and teach novels with disabled representation that do not reinforce discrimination or perpetuate harmful stereotypes and assumptions. I would like to expand upon their advice on selecting texts that reject disability stereotypes to propose highlighting books that explicitly address the nuance of proud disabled identities: characters who possess a (mostly) positive disabled self-image while also drawing attention to ableism and its detrimental effects for disabled people. This work is incredibly important, but it can also be challenging for folx who do not identify as disabled, are not closely connected to the disabled community, and/or do not have experience critically reading YA literature explicitly to interrogate disability representation. As Wolney and Boyd recommended, Patricia Dunn’s (2015) book is a good entry point to approaching disability representation critically; I would also recommend Lessons in Disability: Essays on Teaching with Young Adult Literature, edited by Jacob Stratman (2019). 
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To help determine if disability representation is positive, proud, and nuanced when making YA text selections, please consider: 

Disabled characters written by authors who share the same disability. While many in the YA community have, understandably, moved away from the term #OwnVoices, it is incredibly important to consider author positionality as it relates to authentic and accurate disability representation. The phrase “nothing about us without us” has been tied to disability rights and activism since the 1990s and we should remember this sentiment when selecting book titles about disabled characters because—through my own and others’ research—authors who write from the position of the same disability as their characters are less likely to perpetuate ableist stereotypes and can more accurately represent the nuance of disabled lived experiences. Further, disabled authors are better equipped to balance positive and frustrating moments in characters’ disabled identity to create that both/and nuance I am advocating for. That is not to say that all nondisabled authors write poorly developed disabled characters—I have read and enjoyed many such books—however, those texts may require a more critical lens when reading.

Disabled characters—and plots—who reject disability stereotypes and common fictional tropes. Historically, disabled characters: served as narrative tools to teach valuable life lessons to nondisabled characters and readers; were seen as innocent and child-like (and deserving of pity) or strange and villainous (and, thus, avoided); were viewed as courageous and inspirational simply for living with their disability; were seen as super human if they could accomplish things despite having a disability; were only seen as valuable if they were cured, fixed, or able to overcome an aspect of their disability by the end of the narrative; were killed off by the end of the narrative. I could go on forever about common tropes of disability in fiction and media, so for the sake of time and space, this Book Riot article provides a bit more detail to help you understand and identify these stereotypes in texts, so you can ultimately highlight books that move away from the perpetuation of these narratives.

Be critical of authors and characters who casually use ableist language or disability euphemisms throughout books. Ableist language includes, but is not limited to, words and phrases that were once used to describe disability, but have since become connotations for other terms. For example, “lame” was a common term to historically reference a physical disability and has now become synonymous with words like “bad” or “uncool.” Similarly, people often use words like “insane” when they mean “surprising” or “unbelievable.” Ableist language also includes misusing words that can trivialize a disability or perpetuate negative assumptions. For instance, saying “I was paralyzed with fear,” “Are you deaf?,” or “My sister is so OCD.” Disability euphemisms include avoiding the term “disabled” by using terms like “differently-abled,” “special needs,” or “handicapable” to refer to a person with disabilities. While most folx who use these euphemisms mean well, they ultimately perpetuate ableist assumptions that disabilities are bad and undesirable. Disabled is not a bad word and to be disabled is not a bad existence. Thus, if ableist language is used throughout a novel, or within an author’s note, educators should draw attention to the terms and engage in critical conversation with students about what the author actually means to say by using the term/phrase, how the term might affect a disabled reader, how the term perpetuates negative views of disability, and how the author may have written a sentence with more inclusive language.

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Disabled characters who show a positive sense of self and show the challenges of living with a disability in an ableist world. Below, I explain what this might look like in four of my personal favorite YA books for nuanced disability representation to celebrate Disability Pride Month (and all year long!):

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​The Silence Between Us
by Alison Gervais (2019) has been my go-to recommendation when folx ask me for a book with good disability representation. It is an excellent example of disability pride as readers follow Maya, a proudly Deaf teen, as she navigates a transition from a Deaf school to a traditional hearing school and its lack of appropriate accommodations for her. This book allows readers to examine many layers of systemic and personal ableism (as well as to reflect upon their own implicit biases about disability), as well as to interrogate numerous disability stereotypes. Maya proudly rejects societal pressures to “fix” her deafness, she navigates ableist educational settings and draws attention to accessibility challenges, she disrupts the common ableist assumption that Deaf people desire to be hearing, and she is given the space to feel good about who she is while also expressing frustration as the only Deaf person in her family and school. This novel is inspired by Gervais’s identity as a Hard of Hearing individual living in a Deaf community. 


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Sick Kids in Love by Hannah Moskowitz (2019) is a favorite feel-good book of mine for its depiction of invisible disabilities and the challenges that come from looking “normal.” Readers follow two main characters, Isabel and Sasha, who meet in a hospital while receiving treatment for their chronic illnesses—rheumatoid arthritis and Gaucher’s Disease, respectively—and who bond over their shared experiences. This novel is an excellent example of disability pride because we see two characters who illustrate the nuance of disabled identity formation for teens with invisible disabilities whose families and friends misunderstand them and make assumptions about them and their capabilities. Sasha has always accepted his identity as a “sick kid” and his character often explicitly calls attention to common ableist views (and then disrupts them). Conversely, Isabel has some elements of a positive disabled identity, but she shows readers numerous examples of internalized ableism, as well as how sexism and ageism intersect with her illness to negatively affect her self-concept. Through her friendship with Sasha, she learns to question her own internalized ableism to develop a more prideful disabled identity. This novel was inspired by Moskowitz’s own experiences as a teen learning how to balance looking “normal” while living with the daily symptoms of a chronic illness.

Breathe and Count Back from Ten by Natalia Sylvester (2022) is a great book to understand the complicated relationship disabled people can have with their disabling conditions. Verónica has never wanted anything as badly as she wants to be a mermaid at a local Florida freshwater spring attraction; however, she has hip dysplasia, a very painful physical disability that will require (another) surgery in her near future. This novel presents an excellent examination of nuance because Roni is able to appreciate her body and feel frustration when it doesn’t work the way she wants. Similarly, Roni appears to have a positive self-concept early in the novel, yet readers see glimpses of internalized ableism and its negative effects on her life, such as when she hides her surgical scars and lies to her family and medical professionals to hide her pain. Readers also see how numerous marginalized identities can affect disabled people by witnessing how Roni’s culture, her family’s immigration status, and their socioeconomic status complicate the circumstances of her disability. Roni’s personal experiences—including her dream to become a mermaid—are directly inspired by Natalia’s Sylvester’s life. 

Where You See Yourself by Claire Forrest (2023) is a new favorite that I can’t stop raving about for its nuanced disability representation! Readers follow Effie, a wheelchair using high school student with cerebral palsy as she sets her sights on college applications. Unlike her nondisabled peers, Effie’s decision process is more complicated than just picking the best program for her career goals, the hippest town, or the prettiest campus. Her college choices (and the towns that surround those colleges) must go through a rigorous analysis process to determine the accessibility of physical spaces, as well as accommodations and support systems in place for disabled students. This novel provides numerous examples of ableist beliefs, especially toward wheelchair users, highlights issues of access and “reasonable” accommodations (which are often determined by nondisabled people) in public high schools and other public spaces, and draws attention to common exclusionary practices and policies that negatively affect the lived experiences of disabled students. Effie’s characterization also shows readers the complicated nature of internalized ableism and how possessing a proud disabled identity changes daily, depending on various circumstances. Forrest’s lived experiences as a wheelchair user with cerebral palsy inspired this novel. 
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More YA books I recommend for disability pride—all written by disabled authors who show the both/and nuance of positive disabled identity while also navigating ableism—include:

Darius the Great is Not Okay & Darius the Great Deserves Better by Adib Khorram (2019 & 2021)

Disability Visibility: 17 First-Person Stories for Today (Adapted for Young Adults) Edited by Alice Wong (2020)

Hell Followed with Us by Andrew Joseph White (2023)

One for All by Lillie Lainoff (2022)

The Reckless Kind by Carly Heath (2021)

This is My Brain in Love by I. W. Gregorio (2020)

This is Not a Love Scene by S. C. Megale (2019)

​Do you have any books to add to the list?
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The state of Orthodox Judaism’s representation in YAL by Dr. Heather Matthews

7/12/2023

 
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​We welcome back Heather J. Matthews today!  Heather's focus on representation--especially concerning Judaism--can help classroom teachers consider how their own students can critically examine whole-class or independent texts.  

Dr. Matthews is an assistant professor of literacy at Salisbury University. She specializes in diverse representation within children’s and young adult literature. Heather can be reached at [email protected]. 



The state of Orthodox Judaism’s representation in YAL by Dr. Heather Matthews
In writing this post, I am making a major assumption. I assume that you, the reader, are familiar with the Bechdel Test, named after its creator, cartoonist Alison Bechdel. Bechdel observed in the mid-1980s that representation of women and girls in movies was seemingly unbalanced – that is, characters who were girls or women seemed only to serve the purpose of furthering a man’s narrative. The Bechdel test, as it is now known, asks consumers three questions about the media in question: are there are least two women, do those women talk to one another, and whether their topic of conversation about something other than a man (BechdelTest.com, n.d.). If the movie cannot pass through these three requirements, it fails the Bechdel test. While the Bechdel test was originally applies to movies, the rules can be applied to most forms of media, like television shows or books. 

 I have been obsessed with the idea of the Bechdel test for a long time, and would highly encourage you, dear reader, to play around on the Bechdel test’s website to check for your favorite movie. I think you may be surprised. 

But what does this have to do with young adult literature? While I assumed that the Bechdel test is well known, I assume that the subsequent representation tests which examine other identity aspects are not. There are a multitude of other media representation tests like the Bechdel test, which you likely haven’t heard of – for example, the Waithe test, which requires that Black women who must 1) be in a position of power, and 2) is in a healthy romantic relationship (Wide Angle Youth Media, 2020). There are tests for gender, sexuality, race, ability, ethnicity and religion, as well as other identity aspects and identifiers. Of importance for this blog post is the Josephs test, which seeks to examine representation of Orthodox Jews (Levy, 2021). 

For those who are not in the know of Judaism and its spectrum of beliefs, let me give you a quick and dirty overview: There are many denominations, or streams, of Judaism. However, three streams are more well-known due to their population size and/or visibility. These streams can be imagined on a linear spectrum from more to less observant of the practices of Judaism. On one end of the spectrum is Reform Judaism, which tends towards liberal observation of practices – Reform Jews tend to be less observant of ceremony, and tend to allow for exceptions and modernization in practices. In the middle of the spectrum is Conservative Judaism, which has some Reform aspects (for example, women can be rabbis) but also follows tradition and ceremony more closely than Reform Judaism (for example, attending religious services more often). On the other end of the spectrum is Orthodox Judaism, which tends to be stricter in terms of the ways in which Judaism is practiced on a daily basis; dietary rules, gender rules, dress rules, and other religious rules are closely followed. Because Orthodox Jews are most visible due to clothing and hair practices, they tend to attract the most attention in public and in the media. 

With this in mind, the Josephs test deals specifically with Orthodox Judaism representation. Like the Bechdel test, there are several requirements that a piece of media must pass through to pass or fail: 1) Are there any Orthodox characters who are emotionally and psychological stable, 2) Are there characters who are Orthodox whose religious life is a characteristic but not a plot point or problem, 3) Can the Orthodox character find their Happily Ever After as a religious Jew, and 4) If the main plot points are in conflict due to religious observation, have any of the writers done the research required (Levy, 2021). While I would posit that the Josephs test can, and should, apply to all Jewish representation, the test’s origins specifically name Orthodoxy, and so this blog post will focus specifically on Orthodox Jewish representation in young adult literature. 
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So, with the Josephs test in mind, I am naturally led to the question, “what is the state of Orthodox Judaism representation in YAL”? It won’t surprise you to know that the pool of YAL which features explicitly named Orthodox Jewish main characters is quite small – however, it does exist. Take, for example, Potok’s The Chosen (1967), which tells of two Orthodox Jewish teenagers living in New York during the mid-1940s as they grow into adulthood and their own identities. This book is popular where I am currently located, and many local 6th graders read The Chosen as part of their ELA curriculum (much to my surprise and delight). Potok’s body of work makes up a significant amount of the Orthodoxy representation within YAL, with The Chosen being his most well-known text. 

Here is where the Josephs test comes in. Does The Chosen pass the Josephs test? Well, it really depends on who you ask. In regards to question 2 (is the religious life of the character a characteristic instead of a plot points), there is a major stumbling block. Both of the main characters, Reuven and Danny, are Orthodox Jews, but the entire story of The Chosen revolves around their embracing or rejecting Jewish practices and beliefs, to the point where family ties are tested and expectations comes short for most of the involved characters. In fact, by the end of the book, dual protagonist Danny has rejected the external markers of his Jewish practice by cutting his hair and beard. This symbolic rejection of his Jewish practices is the ending of a built up tension which dominated the entire plot of the novel. 

Of course, a main issue with The Chosen is that the text is quite old, and the dual protagonists are thrust into situations which are not necessarily relevant to modern Orthodoxy. One must wonder how more modern portrayals of Orthodox Judaism in YAL stack up in terms of representation. As case study, I would like to propose Isaac Blum’s The Life and Crimes of Hoodie Rosen (2022) and Leah Scheier’s The Last Words We Said (2021). These two books, published in the last two years, both feature Orthodox Jews as main characters. Yehuda (who goes by Hoodie) and Eliana (who goes by Ellie) represent modern Orthodox Judaism through realistic fiction, but both books take vastly different approaches in how Hoodie and Ellie’s Judaism affects their lives and the plot points of the story. 
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These books made such a splash in their Orthodox Jewish representation that both books have won major literary awards, as well as a fair amount of buzz in the Jewish kid lit scene. But, do they pass the Josephs test? Can these young characters maintain their beliefs in the modern world? Are they emotionally and psychologically stable? Are their Jewish identities a characteristic instead of a plot point? 

I would like to leave these answers up to you, and highly encourage you to seek out and read these books. I would also encourage you to critically examine the next Orthodox Jewish character you come across in media, and ask yourself about if this character would pass through the Josephs test – more likely than not, as the television show Nurses episode “Achilles Heel” proves, the answer will be no. 

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References:
Bechdel Test. (n.d.). Bechdel Test Movie List. https://bechdeltest.com/
Blum, I. (2022). The life and crimes of Hoodie Rosen. Philomel Books. 
Scheier, L. (2021). The last words we said. Simon Pulse. 
Levy, Y. (2021). Want to represent Orthodox Jews accurately? Take this test before production begins. Jew in the City. https://jewinthecity.com/2021/03/want-to-represent-orthodox-jews-accurately-take-this-test-before-production-begins/
Potok, C. (1967). The Chosen. Simon & Schuster. 
Shafer, E. (2021). NBC removes ‘Nurses’ episode from digital platforms following backlash over Orthodox Jewish storyline. Variety. https://variety.com/2021/tv/news/nbc-removes-nurses-episode-backlash-orthodox-jewish-storyline-1234914536/
Wide Angle Youth Media. (2020). Media tests for diversity and representation. Wide Angle Youth Media. https://www.wideanglemedia.org/blog/media-tests 


    Dr. Steve Bickmore
    ​Creator and Curator

    Dr. Bickmore is a Professor of English Education at UNLV. He is a scholar of Young Adult Literature and past editor of The ALAN Review and a past president of ALAN. He is a available for speaking engagements at schools, conferences, book festivals, and parent organizations. More information can be found on the Contact page and the About page.
    Dr. Gretchen Rumohr
    Co-Curator
    Gretchen Rumohr is a professor of English and writing program administrator at Aquinas College, where she teaches writing and language arts methods.   She is also a Co-Director of the UNLV Summit on the Research and Teaching of Young Adult Literature. She lives with her four girls and a five-pound Yorkshire Terrier in west Michigan.

    Bickmore's
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    Meet
    Evangile Dufitumukiza!
    Evangile is a native of Kigali, Rwanda. He is a college student that Steve meet while working in Rwanda as a missionary. In fact, Evangile was one of the first people who translated his English into Kinyarwanda. 

    Steve recruited him to help promote Dr. Bickmore's YA Wednesday on Facebook, Twitter, and other social media while Steve is doing his mission work. 

    He helps Dr. Bickmore promote his academic books and sometimes send out emails in his behalf. 

    You will notice that while he speaks fluent English, it often does look like an "American" version of English. That is because it isn't. His English is heavily influence by British English and different versions of Eastern and Central African English that is prominent in his home country of Rwanda.

    Welcome Evangile into the YA Wednesday community as he learns about Young Adult Literature and all of the wild slang of American English vs the slang and language of the English he has mastered in his beautiful country of Rwanda.  

    While in Rwanda, Steve has learned that it is a poor English speaker who can only master one dialect and/or set of idioms in this complicated language.

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